Showing posts with label Wild Card. Show all posts
Showing posts with label Wild Card. Show all posts

Friday, October 9, 2009

Transformation

I liked the premise of this book because it was unusual and I'm fascinated by architecture. Unfortunately, it took me about 100 pages to really get into it. The multiple prologues made it hard to know who's story we should follow and most really weren't necessary.

Also it seemed to me at first the characters felt and talked awkwardly, but after awhile, the story seemed to find its rhythm, and I enjoyed the book and the characters immensely. Terri Kraus handles some "typical church issues" in a new and fresh way and it ended up being a satisfying and unpredictable read.

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


The Transformation

David C. Cook (2009)


ABOUT THE AUTHOR:




An award-winning interior designer, Terri Kraus comes to the Project Restoration series naturally, having survived the remodel, renovation, and restoration of three separate personal residences, along with those of her clients. The author/coauthor (with husband, Jim) of eleven other novels, including The Renovation and The Renewal, Terri lives in Wheaton, Illinois, with her husband and son, Elliot.

Visit the author's website.




Product Details:

List Price: $14.99
Format: Paperback
Number of Pages: 304
Vendor: David C. Cook (2009)
ISBN: 0781448670
ISBN-13: 9780781448673

AND NOW...THE FIRST CHAPTER:


The Transformation

CHAPTER ONE


Shadyside

Pittsburgh, Pennsylvania

Early Spring, Present Day


Oliver checked his watch. He squinted and positioned his wrist nearer to the glow of the truck’s speedometer.


5:45 a.m. Too early.


Oliver knew it was much too early to be wandering around in a strange neighborhood, but heavy Pittsburgh traffic—even the threat of heavy traffic—gave him the willies. Leaving his home later in the morning meant heavy traffic, probably normal for everyone, but not normal for Oliver. Navigating his pickup through dense packs of automobiles was far removed from Oliver’s comfort zone.


Too early.


He might risk the drive into Pittsburgh from Jeannette for a funeral or a wedding, or maybe a Steelers’ football game (if someone gave him free tickets), but not much else. Why risk life, limb, and sanity?


So today, Oliver had attempted to beat the traffic and the stress. He had gotten up at 4:30, not that much earlier than his normal get-up time, had picked up a cup of Dunkin’ Donuts coffee at the store a mile from his house, and had driven in the shimmery dark down Route 30. Traffic was light as he entered the flickering fluorescent-lit Squirrel Hill tunnel. Then, following his GPS, which he’d begun to rely on but did not always trust, he’d crept along a baffling series of residential streets until he arrived at his destination. The voice from the GPS unit seemed more chipper than he remembered in announcing his successful journey.


“Destination ahead. You have reached your destination.”


He pulled to the curb, scanning for street signs.


Cities have all sorts of laws about where you can and can’t park and when, he remembered. And I’m not about to get a ticket just giving someone a free estimate.


He looked about again, turning sideways in the seat.


I can’t just sit in the truck. That might look like I’m—what do they call it?—casing the place. I am, sort of—but not in that way.


He got out of the truck, jogged down the block, back to the front of his truck, then halfway up the block.


“No signs,” he said softly. “That’s odd. Should be some sort of parking sign.”


Oliver really disliked getting traffic tickets. He had received one speeding ticket in the last decade, but his parking violations occurred more frequently. Contractors sometimes had to double-park or park on sidewalks. He hated seeing a fluttering yellow slip, lying in wait with a bad day written all over it, snuggled under his windshield wiper.


“It must be okay to park here then,” he said out loud.


He walked slowly back towards his truck, tapped at the passenger side window, and nearly pressed his face to the glass.


“Come on, Robert. Let’s get started on the estimate.”


Robert lifted his head and shook himself awake, blinking. He had slept the entire trip. Not that the trip was that long, but he most often napped during any ride longer than ten minutes. He scrambled to his feet and stretched slowly and carefully.


Robert was Oliver’s dog. Most often Oliver and a fair number of his friends and coworkers would say “Robert the Dog” when speaking about Robert the Dog, as opposed to just “Robert,” because there were several other Roberts inhabiting Oliver’s circle of friends. No one wanted to confuse man and dog—least of all, Oliver. Oliver actually liked the sound of that three-word name and began to use “Robert the Dog” almost exclusively, except when they were alone, like this morning.


Robert the Dog clambered down from the seat to the floor of the truck and jumped out to the curb, sniffing the air, the grass, the truck, and finally, Oliver’s shoe. He might have been a pure-bred schnauzer but was the size of at least one and a half miniature schnauzers combined, though not as large as the giant variety, and his hair was mostly black. His head was almost the right schnauzer shape—not perfect to the breed, but close—so Oliver assumed a very small amount of some sort of nonschnauzer lineage had found its way into the good dog Robert.


Ever since Oliver had rescued Robert from the pound as a puppy, the two had gone everywhere and done everything together, including evaluating a new project . . . a possible new project. In construction, Oliver found, nothing was certain until the contract was signed—and even then, things could happen.


Oliver did not have to worry about Robert the Dog taking off, running into traffic, or barking at the wrong time. Robert had never done any of those things and, more than likely, would not start demonstrating inappropriate behaviors this early on a still sunless Monday in Shadyside, just on the outskirts of Pittsburgh.


Oliver looked at the address again. He had listened to the phone message carefully three times to get the return phone number, the exact name of the potential client, and the address of the potential job correct. Now he stood on South Aiken Street and looked east.


“But this is a church,” he said to Robert the Dog.


Robert simply stared at the building, sniffing the cool morning air, as if he were not really interested


“I mean . . . it’s a real church. I knew it was going to be a church, but not this kind of church.”


When Samantha Cohen had left her message five days ago, she had said her new acquisition, her latest renovation project, was a church building. She planned on transforming it, doing “wonderful things” with it. Oliver had imagined a small frame building, a church-like building that might be easily changed into a gallery or antique shop—but not a heavy, old historic church-to-the-very-rafters sort of building.


This is a real church—and will always look like a real church.


“Can you meet me Monday morning?” Miss Cohen had said, her voice deep and raspy, in a memorable, alluring, black-and-white Lauren-Bacall-movie sort of way. “I really need to talk this project through. Alice and Frank Adams, my friends in Butler, just raved about your work. Said you were brilliant with their displays and cabinets and all types of furnishings. I need brilliant. I’m willing to pay for brilliant. So Monday. Early. If you can make it. Leave me a return message. I’ll get it, even if I don’t call you back. I’m a little OC when it comes to checking messages.”


Oliver had left a return message: “Early Monday. Sevenish? I might be there before seven just to look around the outside, if that’s okay with you. I get up early.”


What he was now staring at in the early light, and what Robert was sniffing, was an historically significant church. No one could lay eyes on this building, even in the dark on a foggy night, and see anything other than a rock-solid church. This was a church with a capital C. It had massive stone arches; huge stained-glass windows that traversed the sides of the church; a rotunda that certainly must hold the altar. There was a covered entranceway (the port cochere, Oliver knew it was called) done in huge stone blocks and a high tower with a cross and carillon.


Just standing there, thinking about remodeling the old structure into something other than a place of worship, gave Oliver a case of spiritual heebie-jeebies. “This is a church,” he repeated again.


He stood, wrapped in that early morning silence that occurs even in big cities, like the soft, fragile, and short-in-duration crease in the day between the dark and its dark noises and the early morning let’s-get-the-commute-going sort of noises. Oliver wondered if he should just get back in his truck, pretend that he had never made the mistake of answering the phone message from Samantha Cohen, and move on to the next job.


I’ll be tearing apart a church. God’s house, where people have worshipped for what must be over a century.


He wanted to sigh, but did not.


My mother will die if she finds out.


Oliver wondered, for just one split of a split second, if he could keep this job secret. Not that he liked keeping secrets from his mother, but sometimes parents could not be trusted to handle sensitive news.


Or I could walk away and wait for the next job. That actually might be easier . . . safer . . . less stressful.


Except he did not have a next job. He could wait, wait for the next big nonchurch job, but there was no guarantee another one would come quickly, and in these sorts of wobbly economic times, Oliver knew he could not be picky.


And he was here; he’d already endured the traffic. He would stay. He’d do the estimate.


There’s something about this place. . . .


Now his words were softer, perhaps because of the silence. “A church . . . but, well, she did say it used to be a church.”


The holes in the stone façade were still visible where a sign had once hung.


“It’s just a building now.” He looked down at Robert the Dog. “Right, Robert? It’s not a church anymore. Right?”


Robert looked up, as if considering Oliver’s options, sniffed again, and then sneezed in a very uncanine-like manner.


©2009 Cook Communications Ministries. The Transformation by Terri Kraus. Used with permission. May not be further reproduced. All rights reserved.

Monday, August 31, 2009

When God Writes Your Love Story

I read the original version of this book and enjoyed the revised version even more. With a lot of humor and funny stories, the Ludys discuss what's wrong with the way most people in our culture date and how Christians might let God be in charge of their dating lives. This book would be a good springboard for a discussion in any group setting about how we date and pick our mates, as well as to what degree we are willing to let God be in control of our lives.

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card authors are:


and the book:


When God Writes Your Love Story

Multnomah Books (June 2, 2009)


ABOUT THE AUTHOR:



Eric and Leslie Ludy are the best-selling authors of more than a dozen books – known for tackling some of the toughest issues of our day. The Ludy’s unique “insider perspective” on the sexual and spiritual climate of contemporary culture has given them a powerful platform with audiences around the world. Eric and Leslie Ludy live with their children in Windsor, Colorado and can be found blogging and podcasting at www.setapartlife.com.

Visit the author's website.

Product Details:

List Price: $13.99
Paperback: 304 pages
Publisher: Multnomah Books (June 2, 2009)
Language: English
ISBN-10: 1601421656
ISBN-13: 978-1601421654

AND NOW...THE FIRST CHAPTER:


Part One

The Author

of Romance

Giving God the Pen




One

The Babes and

the Big Egos

The day I made my choice

ERIC

All the Kens and Barbies sat around the table.1 Amid glistening smiles and Coppertone tans, the fragrance of Polo with a hint of Skin So Soft (yes, this was the good old nineties!) wafted through the café booth. I nibbled at my burrito as the conversation around me finally arrived at its ultimate destination.

“So, Kevin,” Barbie no. 1 flirted across the table, “Tell us who you’re seeing now.”

Kevin, the son of a state senator, was used to having eyes upon him. Being a Tom Cruise look-alike has a way of boosting the ego. As he crunched a chip between perfect teeth, an “I thought you’d never ask” smirk found its way across his face.

As all of us camp counselors leaned in, eyes bulging with expectancy, Kevin finally revealed the secret in a low monotone: “Her name is…Sandra!”

This only added to the excitement and wonder, because no one had any idea who Sandra was.

“Is she a babe?” crooned the resident Brad Pitt, alias Mike from Wyoming.

Say no more! Swift as the bionic man, Kevin whipped out his wallet. Moments later we all observed a photograph of the “hottest girl on the planet,” as Kevin so proudly referred to her.

“Niiice!” Came the rumble of approval from Brad Pitt and Matt Damon (Wayne from Denver).

“I think she has a huge nose!” grumbled one of the girls under her breath.

I continued to pick at my burrito.

Barbie no. 2, sitting beside Top Gun, was next in the heartthrob inquisition. She displayed a photo of her boyfriend to cheers of “You go, girl!” from the Barbies and disapproving rumbles about his skinny neck from the Kens, Brads, Matts, and Toms.

After a week of having to exhibit saint like behavior to all the little campers and being super spiritual while around the camp leaders, it was time to let our hair down—time to let the real passions of life come out. I mean, in your late teens and early twenties, you can sing only so many spiritual camp songs before you need an infusion of good old-fashioned romance.

One year earlier, talks like this had really lit my fire. I used to love to brag about my love life at camp and exaggerate about my “sexy new girlfriend” in a way that would make all the guys jealous and all the girls insecure. You could say just about anything and get away with it; no one was going home with you to check out your story.

I used to crave these love life chats, but something about Eric Ludy had changed—something big. Something that made me want to slide under the table when all those inquisitive eyes turned my way.

I’ll never forget the moment. There I was, my fork poking at the jalapeño stranded on the corner of my plate and my mind screaming over and over, Please don’t ask me…please don’t ask me.

They asked.

“So, Eric, tell us about your exciting love life!”

All the periwinkle, emerald, and dark brown eyes were twinkling at me with expectation. I gulped.

“Uh,” I mumbled. My palms were sweaty. My tongue was dry and thick, like I had a felt eraser in my mouth. Finally, I found my voice. “Uh, I uh, actually, uh, I am waiting on God.”

But to be honest, it didn’t really come out as clearly as I just wrote it. The last part of my sentence was mumbled under my breath, sounding something like, “Ima waying on Gaw.”

I hoped a brief answer would encourage them to move on to Elle Macpherson (a.k.a. Kayla from Utah) seated next to me, poised and ready with a photo of her hunk. The plan backfired. They became even more interested.

“Uh, I think we missed that, Ludy, ”Tom Cruise sarcastically challenged. “Was that a girl’s name or some kind of Chinese food?”

After the laughs subsided, I began again, this time a little more clearly.

“I know this may sound strange, you guys, but I’ve decided that I won’t give my heart to another girl until God shows me it’s my wife.”

I have often wished I could have been more eloquent, that I could have made my resolve sound a little more appealing to my audience, now staring at me with mouths ajar. But I guess God wanted me to know that I was following a different path, that I was not to seek the approval of the Kens and Barbies of this world but simply to honor and love Him.

It was a lonely moment. Silence filled our corner of the restaurant, and all eyes focused on the jalapeño I was ruthlessly stabbing to death.

“That’s…interesting!” Barbie no. 1 awkwardly noted, her eyes large with disbelief.

Wayne from Denver was not quite as subtle in his disapproval. “Oh, give me a break!” he exploded in disgust. “How in the world do you expect to find someone, Ludy, if you’re not out there looking? ”His words incited a chorus of yeahs and exactlys from around the booth.

After a moment of reflective silence, I took a deep breath and stated, “I believe that if God wants me to be married”—another deep breath—“He will pick her out for me.”

A dark cloud settled over the entire group and rained down bewilderment in the form of pursed lips and rolled eyes. I glanced up from my tortured jalapeño to discover a long bony index finger pointing at me, about twelve inches from my nose. Kevin used that finger like Clint Eastwood used a gun. He didn’t shoot to maim—he shot to kill. His bronzed face had turned red with annoyance, and his lips were quivering with indignation, like a lava pool ready to explode. After three long seconds, he finally erupted.

“I totally disagree with you!” he fumed, his index finger still targeting my right nostril. “God doesn’t want us hanging around nagging Him about something like that!”

A few “amens” from the crowd textured his passionate sermon. He continued. “I believe God wants us to pick,” he preached, “and then He blesses our choice!” He paused and then came to a climactic finish: “It’s sappy Christianity like yours that gives us Christians the image of helpless orphans! It is absolutely ridiculous to think that God would care that much about your love life!”

The finger held fast for another few long seconds, then slowly dropped as if to say, You show any sign of life, and I’ll shoot again!

I was the ultimate bummer to their titillating conversation. If ever you want to drain the juice right out of romance, just bring God into the picture. I had committed the unpardonable camp counselor sin, and all the eyes around the table were letting me know it.

Growing up, I had always gotten along with everybody. I knew how to be liked by the crowd and not offend anyone. I was careful to say the right thing in order to avoid disagreements. Eric Ludy had never been known for his backbone…well, except maybe in championing the Denver Broncos. But when it came to things that really mattered, I was just plain spineless. This was one of the first times in my life I can remember actually standing up for something I believed in (that wasn’t orange and blue).

Ironically, I didn’t even know exactly what I was talking about. Just twelve months before, I, too, would have “totally disagreed” with what I had just said. But over the past year, God had been challenging me to apply my Christianity to every area of my life. Was it ridiculous to think God would be interested enough in my love life to direct me to the girl He wanted me to spend my life with?

I shifted in my seat, stabbed my jalapeño one last time, and spoke. “All I know,” I said, “is that every time I’ve tried to find someone myself, I realize in the long run that I have horrible taste.”

All eyes were wide with amazement as I concluded, “Kevin, if God had ten women line up in front of me and said, ‘Eric, you pick,’ I would fall flat on my face before Him and say, ‘God, You know me better than I know myself…You pick! ’ ”

I’ll bet no one present other than myself remembers that scene. To them it was probably just the ramblings of a lunatic named Ludy. But for me it was a defining moment. It was almost as if God was saying, “How seriously are you going to trust Me, Eric?”

So there it was, in front of the babes and the big egos, that God challenged me to officially trust Him with the pen of my life. I had held onto that pen for twenty years, and now, over a chicken burrito and a mangled jalapeño, I handed it over to the great Author to allow Him to work His wonders.

I’ve never regretted it for a moment.

Monday, August 24, 2009

The Buzzards Are Circling

I'm really enjoying this book. It's a dose of spiritual wisdom wrapped up in humor. Laughter really is good medicine so this is a great book for anyone going through a tough time. Stan Toler does a great job of helping us see biblical truths without being preachy, condescending, or trite.

This would also be a good book for anyone who hesitates to get into a "typical" spiritual book because they are too heavy or deep. Scroll down to peek at the first chapter.

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!



You never know when I might play a wild card on you!





Today's Wild Card author is:





and the books:





The Buzzards are Circling, but God is Not Finished with Me Yet



David C. Cook; New edition (August 1, 2009)

AND



God Has Never Failed Me, but He’s Sure Scared Me to Death a Few Times



David C. Cook; New edition (August 1, 2009)





ABOUT THE AUTHOR:




Stan Toler resides in Oklahoma City, OK and is an international speaker and seminar leader. For several years he served as Vice-President and taught seminars for Dr. John Maxwell's INJOY Group, a leadership development institute. Toler has written over 70 books, including his best sellers, The Five Star Leader, Richest Person in the World, The Secret Blend, his popular Minute Motivator Series; and his latest book, ReThink Your Life. His books have sold over 2 million copies worldwide.





Visit the author's website.



Product Details:

The Buzzards are Circling, but God is Not Finished with Me Yet:



List Price: $14.99

Paperback: 208 pages

Publisher: David C. Cook; New edition (August 1, 2009)

Language: English

ISBN-10: 1434765946

ISBN-13: 978-1434765949



Product Details:

God Has Never Failed Me, but He’s Sure Scared Me to Death a Few Times:



List Price: $14.99

Paperback: 256 pages

Publisher: David C. Cook; New edition (August 1, 2009)

Language: English

ISBN-10: 1434765954

ISBN-13: 978-1434765956



AND NOW...THE FIRST CHAPTERs:







©2009 Cook Communications Ministries. The Buzzards Are Circling, but God’s Not Finished with Me Yet by Stan Toler. Used with permission. May not be further reproduced. All rights reserved.



Chapter 1



When Your World Crumbles, You Don’t Have to Be One of the Crumbs



(You Can Survive Your Situation)





David Hopkins felt as though the eyes of a thousand demons penetrated his soul as he walked across the campus of Emmanuel College in Franklin Springs, Georgia. Thousands of beady-eyed buzzards arrogantly shifted along the bare tree limbs as if they were waiting for him to drop dead and furnish their lunch. My friend Dr. Hopkins, the college president, said his skin crawled as he thought about the six years of torture that had come from the predators who arrived each October and lingered until April, infesting the college property.





With the crunch of his every footstep on the leaf-strewn ground, he relived the staff’s repeated efforts to scare away the birds. Devoted employees tried banging pots and pans—and even firing warning shots into the air. Nothing worked. And killing the ebony beasts was against the law. According to local officials, the tormentors were endangered. Destroying them would result in a hefty fine. The cold autumn wind tearing at the trees seemed to mock Dr. Hopkins, and he was certain one swooping buzzard grinned with glee!





Indeed, the buzzards seemed a metaphor for the spiritual warfare of the last six years. As the winged menaces invaded the school, year in and year out, David’s wife almost died of cancer. He suffered from the sometimes-fatal Crohn’s disease. The college, in the throes of necessary but difficult change, struggled for financial survival. Dr. Hopkins wondered if and when the buzzards would smell the death of the college and swoop. He shook his fist toward the feathered foes and declared, “You won’t win!”





Yet just when it looked like he was finished, twenty-five prayer warriors arrived on the campus to pray for the college—and for the rapid departure of the carnivorous creatures. The next day, Dr. Hopkins received a call from a donor who said, “I’ll give one hundred sixty thousand dollars toward the construction of a new science building.” Another donor called and said, “We’ll give five hundred thousand dollars toward the new science building!” What’s more, his wife was declared cancer free!





President Hopkins told me that he was so happy about the news that he nearly floated home. That’s when he made a startling discovery. As he looked around, he noticed the trees were void of those dark adversaries. No buzzards! Gone! Gone! Gone! For no apparent reason, they had vanished! At that moment, he recalled Abraham’s sojourn from Ur to the Promised Land. Abraham had paused to worship and to offer a sacrifice to God as a sign of His covenant. (It should be noted: The buzzards came down to steal Abraham’s sacrifice before he could seal it. Abraham had to shoo the winged predators away!)





Someday, you’re going to spot buzzards circling in your spiritual No-Fly Zone. There is going to come a time when you’re hit with a crisis, one that you didn’t see coming. And it may cause your whole world to crumble like an old cookie under a big sledgehammer. But take heart; you don’t have to be a crumb in the midst of the crumbling.





WORLD CRUMBLING IS NOT AN OLYMPIC SPORT





The Old Testament character Job reminds us: “Man is born to trouble as surely as sparks fly upward” (Job 5:7). It’s a fact of life. We didn’t inherit curly hair, brown eyes, and a propensity to arthritis from Adam. We inherited trouble. Adam’s disobedience to God started a chain reaction of suffering and sorrow that won’t be broken until the eastern sky splits and the Savior returns. The Bible says, “In Adam all die” (1 Cor. 15:22).





So our family tree is more like a prickly cactus than a pristine maple. But how does it play out in the landscape of life? What is it that makes our world come tumbling down like a planetary Humpty



Dumpty? There are several factors that can play a part in the world crumbling times.





LIFE CHANGES





We are spiritually and emotionally vulnerable when we face changes in the routine of our lives. Vocational, housing, relationship, physical, or financial changes—all may reduce our stability to zero (to put a new slant on the fog report!). In the Old Testament, Abraham faced unsettling uncertainty when God called him to leave his homeland and take his family to a new country.





He responded obediently, but I’m sure there was a king-sized knot in his stomach when he packed his luggage: “By faith Abraham, when called to go to a place he would later receive his inheritance, obeyed and went, even though he did not know where he was going” (Heb. 11:8). The phrase did not know where he was going is key to what he must have felt. Everything familiar would soon be set aside, and he would leap like a skydiver into the unknown.





The focus on Abraham comes from the patriarchal emphasis in Bible times. But think about how his family must have felt. They would have to leave familiar department stores and playgrounds, forfeit soccer team membership, subscribe to a new cable television service.





Sad farewells.





Financial uncertainty.





Strange roads.





This wasn’t going to be a picnic for Abraham’s family.





Change never is a picnic, but it happens. Sudden layoffs. Diving stocks. Rising gas prices. A doctor with a somber face, holding an alarming medical report in his hands. And when change does happen, our world often crumbles.





Happiness is inward and not outward; and so it does



Not depend on what we have, but on what we are.



—Henry Van Dyke





DELAYED PROMISES





Look again at Abraham’s life story: “By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God” (Heb. 11:9–10).





Abraham was looking forward to the city.





So, where’s the city? All he saw was desert. No skyscrapers here, just dusty tent dwellings at the end of a long travel days spent looking at the backside of a camel.





This was supposed to be the Promised Land. But for Abraham, it must have looked like it was mostly land and little promise. For the moment, milk and honey looked more like curds and whey.





Delayed promises are world-crumbling situations. We gather together the hopes and pledges of the Bible like a pile of prescriptions from an immediate-care clinic. We haul out our inheritance claims. We thumb through the Rolodex of advice from near and far. “Just a little while.” “Sunday’s coming.” “Somewhere over the rainbow …”





But we’re used to instant coffee and microwave popcorn. Delayed promises? We’ve been promised a celestial city, but we can’t see it for the storm clouds. The realization sets in and causes our hearts to



break. We’re stuck in the now, like Abraham and his family, trying to eke out an existence in an unfurnished Promised-Land apartment.





PERSONAL PROBLEMS





Abraham also had to look for a promise beyond the horizon of personal setbacks: “By faith Abraham, even though he was past age—and Sarah herself was barren—was enabled to become a father because he considered him faithful who had made the promise. And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore” (Heb. 11:11–12).





Wouldn’t it be awful to face life when you’ve already been declared “as good as dead”? Maybe you have!







The buzzards of age and infirmity had been in a holding pattern over Abraham’s life. God had made the promise: Abraham’s descendants would be as numerous as the stars. But Abraham couldn’t see the stars because of the smudges on his trifocals. His family would become as numerous as the sands, but the sands of his own hourglass had settled quicker than an elephant in a lawn chair.





We’ve all been there. Personal difficulties crowd out our hopes of a tomorrow. We can’t do that because of this. “If only I could…” “I just wish I didn’t have to …” “If it weren’t for…” We dialogue with life, wishing we could erase the effects of time. Personal difficulties swarm around us:





Grudges that poison us



Jealousy that gnaws at us



Loneliness that isolates us



Inadequacies that paralyze us



Finances that bind us



Sorrows that plague us.





SUDDEN TRIALS





Abraham’s life would have been so much different if it weren’t for that day. He had been sailing along—working out the issues of a new home, bringing his family to a consensus, driving fresh-cut stakes into the promises of the new land. Then, the Scriptures say, “God tested Abraham” (Gen. 22:1).





A sudden trial arrived like a five-hundred-pound gorilla. God was applying a litmus test to Abraham. He wanted His protégé to see that faith works when we face that day. God told Abraham to take his son to a remote place and prepare an altar of sacrifice—and then sacrifice his son, his only son, back to God. Leaving his servants behind, Abraham took the materials for the altar, along with his only son, and began the longest journey of his life. The trip from Ur was a piece of cake compared to these few steps.





Even as they walked together, the questions began to fly: “Father, where’s the sacrifice?” Abraham’s heart was pounding. He was committed to obeying God’s command: to make his own son that sacrifice. Abraham replied, “God will provide.” But deep in his heart the doubts must have swirled like an oak leaf in a whirlpool.





That day—that sudden testing time in the life of the patriarch that would be unlike any other day. “By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son” (Heb. 11:17). Abraham passed the test. He trusted God beyond what common sense or his own will would have led him to do. Then God instructed Abraham not to lay a hand on his son and provided a ram for Abraham to sacrifice.





Perhaps you’ve had a day like that. Life is pretty uneventful, then suddenly everything changes. A sound f metal crushing metal. A telephone call. A knock on the door. An ambulance siren. We who are children of promise suddenly face a horrendous situation. Something is expected of us. Not one of us is exempt.





I’M HAVING A “WHOLE LIFE” CRISIS





Our reactions to world-crumbling events vary. Sometimes we feel helpless. For the most part, we’re used to being in control of things. But when life is suddenly out of our control, a sense of vulnerability sets in. Until now, we’ve been able to fix most everything else, but we can’t fix this. It’s just out of reach, like that burned-out light bulb in the twenty-foot ceiling chandelier. We can see it, and we know that changing it would make a difference. But without some assistance, we’re powerless. Sometimes we feel abandoned. Alone in the hospital room, waiting for loved ones. Alone at the table that once was also occupied by a spouse or parent. Alone in a courtroom hallway, waiting for the lawyer. Alone. Abandoned. “Why me, Lord?” we inquire. But often, heaven is silent—not because there isn’t any concern up there, but because we make such loud groaning noises down here that we cannot hear the still, small voice of assurance.





Character cannot be developed in ease and quiet. Only through Experience of trial and suffering can the soul be strengthened, Vision cleared, ambition inspired, and success achieved. —Helen Keller





Sometimes we feel worthless. World-crumbling events have a way of sucking the self-esteem out of our lives. Our pride and dignity are temporarily gone. Our once-secure finances are tenuous. Our once strong



bodies are frail. Our once-happy homes are in shambles. Our once-respectful children have rebelled. We feel about as significant as an eyelash on a mosquito.





Sometimes we feel ashamed. Sometimes we have made a personal contribution to the world-crumbling situation. We’ve been players, not just bystanders. Sometimes we make wrong choices. We cross the line. The pain in our foot comes from a self-inflicted gunshot wound. We stand in our self-made ruins and weep over what should have been, or what might have been, if only we had kept the law of God or if only we had let our conscience give the final answer.





One day, Jesus came across a man who was a poster child for world-crumbling events:





Jesus went up to Jerusalem for a feast of the Jews. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years.





When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”





“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”





Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked. (John 5:1–9)





For thirty-eight years of his life, this man had been carried, pulled, or pushed to the pool beside the sheep gate on the northern side of the Jerusalem temple. There the unnamed man, with so many unnamed others, waited to be healed.





The invalids believed that an angel of the Lord occasionally stirred the waters in the pool and the first person to step into the water would be healed.





This poor man had never made it. Though he had helpers to transport him and put him close to the edge of the pool, he had never been first in. This day was no exception. It was “miracle time,” and he was tardy.





Time after time, he was toenail close to a miracle. But still, he went to the pool!





Think of the cruelty. A heavenly messenger makes a house call every now and then but brings only enough healing power to cure just one person: the first one in.





Jesus saw and approached this man. He learned about the man’s plight, and the Lord healed him. And the fact is, when our world crumbles, Jesus never fails to see it, and He is never far away.





God believes in me,



Therefore my situation is never hopeless.



God walks with me,



Therefore I am never alone.



God is on my side,



Therefore I can never lose.



—Anonymous





©2009 Cook Communications Ministries. God Has Never Failed Me, But He Sure Has Scared Me to Death a Few Times by Stan Toler. Used with permission. May not be further reproduced. All rights reserved.



Chapter 1

Pinto Beans and Fried Bologna—

Now That’s a Feast of Faith





We do not know what to do. (2 Chron. 20:12)





Growing up in the hills of West Virginia impacted my life tremendously. My dad was a coal miner, and we lived in a coal-mining community—Baileysville, an unincorporated town. Of course, most towns in West Virginia are still unincorporated. And the population of Baileysville was down to sixty as of 1994, so I guess it will never be incorporated! In fact, it’s so small that Main Street is a cul-de-sac. But it is my hometown!





Californians love to brag about being able to go to the mountains to snow ski and the ocean to sunbathe in the same day. Well, in Baileysville, we had our own definition of the good life. If you lived on the side of the mountain, you could cross the river anytime, any day, on an old-fashioned swinging bridge!





My Saturdays were spent at the Wyoming Company Store. While Mom and Dad made purchases with coal-mining dollars, I took charge of watching my brothers, Terry and Mark. That wasn’t difficult if you knew what to do. We eagerly peered at the black-and-white television sets in the furniture department. Programs such as Fury, Sky King, and My Friend Flicka seemed so real to us!





Our small white frame house was located on the side of Baileysville Mountain. We had a well nearby that provided ample water and a pot-bellied coal stove to keep us warm (as long as you remembered to put the coal in it!).





I have heard that someone can be described as a “redneck” if his bathroom requires a flashlight and shoes. Well, our house had three rooms and a path to the little house out back. But it was our home, and I loved it—no matter how pink it made my neck.





One of the saddest days of my childhood was a Saturday morning when we returned home from a visit to the company store to see our tiny home engulfed in flames. We lost everything. I cried for days.





Years later, Pastor Richard Grindstaff told us that as the house burned to the ground, Dad put his arm around him and said, “The Lord giveth, and the Lord taketh away. Blessed by the name of the Lord!”





Put the Road Kill on the Table, and Call the Kids for Supper!





By the time I was eleven years old, we had moved to Columbus, Ohio, in search of a better life. My dad, only thirty-one years old, had already broken his back three times in the coal mines and was suffering from the dreaded miners’ disease, “black lung.” But we were happy and almost always had pinto beans, cornbread, and fried bologna for supper. (That’s right, only later did we call it dinner!)





Christmas Day 1961 will always be one of the most wonderful, life-changing days in my memory bank. It had been a long, hard winter with lots of snow and cold weather. Times were tough! Dad had been laid off from construction work, our food supply had swindled to nothing, and we had closed off most of the house in order to cut down our high utility bills.





This epiphany really began Christmas Eve when Mom noted that we had no food for Christmas Day and no hope of getting any. That was difficult for me to understand. We were used to mom calling out, “Pinto beans, cornbread, and fried bologna. Come and get it!” But now we didn’t even have that. There was no food in the house!





Mom suggested that it was time for us to accept a handout from the government commodities department, so—reluctantly—Dad loaded Terry, Mark, and me into our old Plymouth, and we headed downtown. When we got there, we stood in line with hundreds of others for what seemed like hours, waiting for government handouts of cheese, dried milk, flour, and dried eggs. Ugh! The wind was cold, and the snow was blowing as we stood there shivering. Finally, Dad could stand it no longer.





“We’re going home, boys. God will provide!” he said. We cried, yet we completely trusted Dad’s faith in God.





That night, we popped popcorn and opened gifts that we had ordered with Top Value trading stamps which Mom had wisely saved for that purpose. Perhaps some of you are too young to remember Top Value stamps. Back then, almost all grocery stores gave out trading stamps for purchases made. You could save the stamps and fill up Top Value Books for redemption. In my day, Top Value provided a catalog that listed the number of books needed for a gift item. So Mom saved stamps all year long, counted the bounty by November 1, and let us Toler boys pick out our Christmas presents.





Terry got a transistor radio. (He hadn’t realized that we had no money to purchase a battery!) I had ordered a miniature Brownie Kodak camera. (That wasn’t smart, since we couldn’t afford film, either!) And baby brother Mark got a small teddy bear. While none of the gifts was a surprise to us, Mom had carefully and lovingly wrapped each one to be opened Christmas Eve. We were grateful to have anything!





Everyone slept well under Grandma Brewster’s handmade quilts that night. While we were fearful of the prospect of the next day without food, we were just happy to be together as a family. (Little did we know that Dad would be in heaven by the following Christmas.)





On Christmas morning, we were all asleep in Mom and Dad’s bedroom when suddenly, we were startled by a loud knock and a hearty “Merry Christmas!” greeting from people who attended the Fifth Avenue Church. There stood Clair Parsons, Dalmus Bullock, and others with gifts, clothes, and a thirty-day supply of food. (Yes, dried pinto beans, cornmeal, and a huge roll of bologna were included!) Since that day, I have always believed that God will provide, and that God is never late when we need a miracle!





We must bring the presence of God into our families. And how do we do that? By praying.



—Mother Teresa





One of my favorite Bible stories is in 2 Chronicles 20:12. King Jehoshaphat of Israel found himself in what appeared to be a hopeless situation. He cried out to God, “Our God … we have no power.… We do not know what to do.” King Jehoshaphat had just discovered three new enemies. Unfortunately, all three were lined up against the tiny nation of Israel, and King Jehoshaphat realized that he was powerless without God’s help. That’s the way we felt in the Toler home. The good news for all of us is the same as it was for King Jehoshaphat. God can and will make up the difference.





Seek the Lord





Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast for all Judah. The people of Judah came together to seek help from the Lord. (2 Chron. 20:3–4)





Jehoshaphat asked God a significant question: “Are you not the God who is in heaven?” (2 Chron. 20:6). In other words, he was saying, “God, if You can take care of this universe and bring order to it, then You can provide for me.”





He asked God another question: “Did you not drive out the inhabitants of this land?” (2 Chron. 20:7). He was reminding himself of God’s faithfulness in the past. I am beginning to realize that my faith today anchors to the faith that my dad passed on to me with his wisdom: “God will provide.” And provide He did for the Tolers!





After Dad’s death, God sent a wonderful Kentucky stepfather, Jack Hollingsworth, into our lives. He saw to it that each son of William Aaron Toler had plenty of pinto beans, fried bologna (by the way, he is an expert at cooking it!), cornbread, and a college education. All three boys later became Nazarene ministers.





Confess Your Need





We have no power to face this vast army that is attacking us. (2 Chron. 20:12)





If you want God’s help, you must confess your need! The world in which we live is a world of independence. We are taught to look out for “No. 1,” to do our own thing, to think for ourselves, and to trust in our own abilities. King Jehoshaphat reminded the children of Israel that “Me-ism” doesn’t work here! He confessed that they were inadequate against the three enemies they faced: “Power and might are in your hand” (2 Chron. 20:6).





When I need God’s provision, I look up and confess, “God, I am incapable, but You have all the resources for my miracle!”





Focus on God, Not Your Problem





We do not know what to do, but our eyes are upon you. (2 Chron. 20:12)





King Jehoshaphat gave his people a formula for deliverance: “Get your eyes off the problem! Your focus must be on God!”





Living in Oklahoma during tough times as an adult has also strengthened my faith in God. In the mid-1980s, I watched many banks fail; in fact, the FDIC closed so many banks in my hometown of Oklahoma City that I wore a T-shirt that said, “I bank with RDIC!” Agriculture diminished, and oil rigs stopped pumping. But even in the most difficult situations, a simple faith in God and a calm reassurance in the face of insurmountable obstacles resulted in victory.





I will always remember sitting at a table in the Oklahoma City Marriott hotel restaurant on Northwest Expressway and listening to my friend Melvin Hatley, founder of USA Waste Management Company, talk about the collapse of the oil industry and the failure of the old First National Bank downtown. Tears flowed freely, and yet his faith took hold as he discussed God’s history of faithfulness. His calm assurance, founded and grounded in a dynamic faith, made all the difference! Today, Melvin is a testimony of the phrase “Tough times don’t last, but tough people do!”





Trust and action always work hand in hand. For example, you know the story of Wilbur and Orville Wright. On December 17, 1903, they made history. They defied the law of gravity and flew through the air. Many forget that the concept of flying did not originate with the Wright brothers. In fact, several years before the brothers flew their motorized plane at Kitty Hawk, scientists had discovered that flying was possible. While others remained skeptical, the Wright brothers believed the formulas and designed their own plane. When they achieved “first flight,” they demonstrated the importance of trusting the facts and taking action in order to experience results.





The same is true for Christians. We can know a lot about God and the Bible, but until we relax in faith and believe in the promises of God, we will be disappointed.





I love the story that my former professor Dr. Amos Henry used to tell about D. L. Moody. Apparently, Moody was on a ship crossing the Atlantic Ocean one night when it caught on fire, and all on board formed a bucket brigade to pass ocean water to the scene of the fire. One man in the line turned and said, “Mr. Moody, don’t you think we should retire from the line and go down and pray?”





“You can go pray if you want to,” Moody replied, “but I’m going to pray while I pass the buckets.” What great insight! God wants to see if you mean business, so pray while you work.





Just think, if Jesus had thought prayer was the only thing He needed to do and had remained on His knees in the Garden of Gethsemane instead of getting up and following God’s plan for His life, there never would have been a Calvary.





Relax in Faith





One of the great things about faith is that it helps you persevere. There’s a story about two men who were climbing a particularly difficult mountain when one of them suddenly fell down a crevasse five hundred feet deep.





“Are you all right, Bert?” called the man at the top of the crevasse.





“I’m still alive, thank goodness, Fred,” came the reply.





“Here, grab this rope,” said Fred, throwing a rope down to Bert.





“I can’t grab it,” shouted Bert. “My arms are broken.”





“Well, fit it around your legs.”





“I’m afraid I can’t do that either,” said Bert. “My legs are broken.”





“Put the rope in your mouth,” shouted Fred.





So Bert put the rope in his mouth and Fred began to haul him to safety: four hundred ninety feet … four hundred feet … three hundred feet … two hundred feet … one hundred feet … fifty feet … and then Fred called out, “Hey, Bert, how are you doing?”





Bert replied, “I’m fine … Uh oh!”





Don’t let go of the rope, my friend! As Dr. Steve Brown says, “Tie a knot and hang on!”





You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you. (2 Chron. 20:17)





It’s interesting that this particular verse is the middle verse of the entire Old Testament. It is like a pregnant pause for the believer. This concept, “stand firm,” is like going into the batter’s box during a World Series baseball game with a great pitcher on the mound, digging in, and saying, “I don’t care how fast you throw that ball, I’m anchored here, and you can’t move me!” King Jehoshaphat said, “Stand your ground and remain calm—God is going to help us.”





Of course, that’s easier said than done. Harmon Schmelzenbach, a missionary to Africa, often holds audiences spellbound with his story about a huge python that uncoiled itself from the rafters and then wrapped itself around his body while he was kneeling to pray.





The python is known for its ability to kill its victim by squeezing it to death. Schmelzenbach states that Isaiah 30:15 instantly flooded his mind: “In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it.” With the huge snake wrapped around his body, he testified that he felt the calm assurance that God was in control. Harmon remained perfectly still and prayed like never before!





If he had moved a muscle, no doubt the giant python would have constricted and killed him. But Schmelzenbach reports that the snake slowly uncoiled itself and went back to the rafters. I don’t know if Schmelzenbach now prays with one eye open or not, but one thing’s for certain: No one can convince him that there isn’t power in the promises of God.





We can depend on God. Did you know that we have more than seven thousand promises in Scripture to stand on? Not only that, but you can stand on the character of God! God has never lost a battle. Why not resign as general manager of the universe, eat a bowl of beans and cornbread, and relax in faith?





Give God Thanks Before Your Miracle





King Jehoshaphat began to appoint those who could sing. “As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated” (2 Chron. 20:22). Do you get the picture? Three armies of bloodthirsty warriors with overwhelming strength and weaponry lined up against tiny Israel, and the king called the choir to sing! Talk about faith. That day they claimed victory!





God is faithful now in the twentieth century, just as He was in the days of ancient Israel. During the Second World War, the Allies experienced a very difficult time. The British had just suffered a terrible defeat at Dunkirk, losing almost all of their military supplies during the evacuation of their soldiers. France had been conquered, and the United Sates had not yet entered the war. The island nation of England stood alone against the Axis powers.





Prime Minister Winston Churchill knew he had to bolster the courage and the determination of his people. He needed to make a speech—an inspiring speech—that would rally the citizens. On Sunday evening, June 2, 1940, Churchill was in his Cabinet Room at 10 Downing Street. His secretary, Mary Shearburn, was poised at the typewriter. Dictating, Churchill paced from the fireplace to the velvet-draped windows and back again. Slowly his speech emerged onto the typed page. Often he would rip the sheet from the machine only to begin anew. It was late, and the room was cold in the night air. The prime minister’s voice had now grown hoarse and faint. His head bowed, and he sobbed, for he did not know what to say. Silence. A minute passed, maybe two. It seemed like an eternity. Abruptly his head rose and his voice trumpeted; he spoke as a man with authority. The thought descended upon him, as from an angel above: “We shall never surrender!”





Perhaps those words did come from an angel. Who knows? All we know is that God is faithful. Regardless of how scary or how seemingly hopeless our mission may be, He does not forsake us. All we have to do is trust—placing our fears and our failures in His hands. He will not let us down.





Back in 1850, during the California Gold Rush, a young man from Bavaria came to San Francisco, bringing with him some rolls of canvas. He was twenty years old at the time, and he planned to sell the canvas to the gold miners to use for tents. Then the profits from his sales would finance his own digging for gold. However, as he headed toward the Sierra Nevada Mountains, he met one of the gold miners. When he told the miner his plans, the miner said, “It won’t work. It’s a waste of your time. Nobody will buy your canvas for tents. That’s not what we need.”





The young man prayed within. Then he got his answer.





The gold miner went on: “You should have brought pants. That’s what we need—durable pants! Pants don’t wear worth a hoot up there in the diggings. Can’t get a pair strong enough.” Right then, the young man from Bavaria decided to turn the rolls of canvas into pants—blue pants—that would survive the rigors of the gold-mining camps. He had a harness maker reinforce the pockets with copper studs, and the pants sold like hotcakes!





By the way, the name of the young man from Bavaria was Levi Strauss. And he called the new pants “Levi’s”! So far, about 900 million pairs of Levi’s have been sold throughout the world, and they are one of the few items of apparel whose style has remained basically unchanged for more than 130 years.





It is amazing that a style of pants could endure for over a century. How much more incredible is the unwavering faithfulness of God. I’ll never forget the simple hope in His faithfulness that I learned at home. My own father modeled that faith in God before us, trudging home in the snow from the coal mines, face darkened with coal dust, lunch bucket jangling, whistling the old tune “His Eye Is On the Sparrow.”



Why should I feel discouraged?



Why should the shadows come?



Why should my heart be lonely



And long for heaven and home?



When Jesus is my portion?



My constant friend is He.



His eye is on the sparrow,



And I know He watches me!



—Civilla D. Martin





Yes, the God who sits on a throne in heaven is interested in you! If He tends to the lilies of the fields and attends the funeral of a baby sparrow (and He does), He surely will provide for you!



Monday, August 17, 2009

Christianish

Get this book! It's been a long time since I've read a book so well written that challenged me, made me uncomfortable, and made me want to be more Christ-like. And above all, Mark Steele does this with humor.

Depending on what circles you hang in, you may or may not have had discussions about "American Christianity" and how it has become more interested in preserving itself comfort than following Christ. Steele shows exactly how this is happening, why each one of us is to blame, and what we can do about it. And with his humor and self-deprecating stories, it comes off less like preaching and more like an exhortation to rise to the battle.

I underlined a lot of gems in this book but here are a few of my favorites: "We still worship what we want our lives to feel like more than we worship Jesus." Ouch, but so true.

Okay, I had more written here but my Internet has gone out twice, so I'm just going to say go get this book and get challenged out of your complacency.

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!


Today's Wild Card author is:


and the book:


Christianish

David C. Cook; New edition (August 1, 2009)


ABOUT THE AUTHOR:



Mark Steele is the president and executive creative of Steelehouse Productions, a group that creates art for business and ministry through the mediums of film, stage, and animation. He is also the author of Flashbang: How I Got Over Myself and Half-Life/Die Already. Mark and his wife, Kaysie, reside in Oklahoma with their three greatest productions Morgan, Jackson, and Charlie.

Visit the author's website.

Product Details:

List Price: $14.99
Paperback: 272 pages
Publisher: David C. Cook; New edition (August 1, 2009)
Language: English
ISBN-10: 1434766926
ISBN-13: 978-1434766922

AND NOW...THE FIRST CHAPTER:


scandalous


Nineteen months are all that separate my two older sons, Jackson and Charlie. In practically every way, one is the antithesis of the other. They both have their strengths and weaknesses, but smash them together and they fill out the other’s weak spots, becoming one practically perfect human being. Of course, the scattered remains that are left would be a bit messy. In other words, they complete one another, either as a right example or as a wrong one—their choice.


Charlie is currently seven and Jackson just turned nine, which means their choices— at least for the time being—might skew a bit ornery. A few months ago, I walked upstairs to turn off our daughter Morgan’s light for bedtime. It was later than usual and a good hour after the boys had been put to sleep (which means something different for children than it does for pets). They had been told to go right to bed. Unconsciousness isn’t really something that can be demanded of a child, but I—like millions of parents before me— made the attempt anyway. As I opened Morgan’s door to check on her, I caught the two boys in her room. They ceased mid-play, frozen, and stared at me—deer in the headlights. They were standing in the middle of her bedroom, a clump of Lego’s squeezed in each fist. They gaped with wide-eyed guilt on their faces for about three solid seconds. And then they ran like mad wildfire through the adjoining bathroom. I heard the scurry of feet on linoleum, followed by the bounce of springs and the flip-flop of covers as they scrambled into bed.


Reasoning doesn’t enter into the equation all that much at the ages of seven and nine. For some reason, not only was the rationale to sprint away and dive into bed considered a good idea, but the identical urge to flee the scene hit both brothers at the same time.


I sauntered through the hall to their bedroom (the longer path than the bathroom route by about eleven inches) and creaked open the door. They were each in their bunk, feigning sleep. And so, the cover-up began.


Boys?


They attempted to rouse themselves from their faux slumber, “What? Huh?”


Were you out of bed and playing in Morgan’s room?


A beat. A moment of pause. And then—both—simultaneously…


No.


Certainly I sympathize with the gut instinct of the cover-up. It is the defensive urge of the male, not to mention the mischievous pre-puberty male. In later stages of life, it will be replaced in-turn by hormones, rage at injustice, and unnecessary snacking. Throughout my own young journey, I was on the punishment end of the cover-up multiple times.


It felt ironic to finally be on the other side.


No? I responded, You were NOT in Morgan’s bedroom?


Sweat trickled down their tiny foreheads.


Nope. No. Nope.


Just now? Like, fifteen seconds ago, you were NOT holding Lego’s in Morgan’s room?


(Slightly more hesitant than before) Noooo.


I paused for dramatic effect: Well—I saw you.


Not since the Noahic Flood have the floodgates burst open so abruptly. The words “I’m sorry” rat-a-tat-tatted out of their mouths repeatedly in a fusillade of desperate penance.


I know you are sorry, but you lied. You know what the punishment is for lying.


I’m fairly certain there were a couple of “yes, sirs” uttered amid all the slobber and snot.


Go downstairs. You’re each going to get one spank.


Yes. My wife and I believe in spanking. Not “grab-your-knees-while-the-back-ofyour-eyeballs-rap-against-your-brain” spanking. But certainly a recognizable sting that serves as a tangible reminder of why the punishable incident was a bad idea. We want our kids to have a sensory reinforcement that sin is not such a preferable option. It always astounds me when parents don’t believe in appropriate spankings, because the world spanks people every day—especially the people who didn’t receive any as a child. Personally, I would rather feel a short-term sting than the sort the Internal Revenue Service doles out.


Of course, an appropriate spanking is exactly that. Just enough to sting—and definitely on the derriere. And, of course, the act is attached to teaching and forgiveness and a walking through of the issue so that it leads to reconciliation and change and love.


That’s the pretty version.


The boys weren’t seeing the benefits just yet.


Jackson and Charlie have a very different approach to the news of an impending spanking. Charlie just stares. Wide-eyed. His brain immediately begins clicking and whirring. Within fifty seconds, he orchestrates a mental plan of how best to charm his way through the incident with minimal pain. By a sheer act of will and a reasoning through percentages, he determines swiftly that playing the situation down will cause it to end with only a slight portion of hurt to his person.


Jackson destroys everything within his wake.


Not literally. He doesn’t throw things or flail. But within a small eight-inch radius, the planet implodes. Jackson takes the news that he will receive one spank the way most react in a house fire. He hugs his favorite belongings close to his body while screaming and rolling on the floor.


I greeted Jackson into the spanking chamber (our bedroom) first as I knew that the twenty-two solid minutes it would take to actually deliver the one spank would be an epic purgatorial wait (and hence, bonus lesson) for Charlie.


The reason a Jackson spanking can take so long is because we don’t believe in wrestling our kids into the spanking. There has to be the moment of surrender. Charlie can fake surrender like the best of them—but Jackson? Not so much.


Lean over, son.


I CAN’T! I NEED A GLASS OF WATER FIRST!


You can have a glass of water after your spank. It will take ten seconds.


I MUST HAVE A GLASS OF WATER FIRST! I’M THIIIIIRSTY!


You cannot have a glass of water until after your spank.


No one tells a father he is going to be put in a position to say these sorts of irrational things.


You’re stalling. Let’s just get the punishment over with.


NOW I HAVE TO GO TO THE BATHROOM!


What?


YOU CAN’T SPANK ME BECAUSE I’LL PEE! I HAVE TO GO TO THE BATHROOM FIRST!


You can go to the bathroom after I spank you. We would be finished already…


YOU’LL WHACK THE PEE OUT OF ME!


I promise I won’t whack the pee out of you.


See. Irrational things. Of course, this is when Jackson moves from delay tactics and transitions into physical blockers. As I lean him over and pull back the spank stick, all sorts of appendages start

flailing about spastically like Muppet tails, blocking the punishment trajectory. I’ve never seen the kid move so fast as he does when he strategizes a spank block.


ARM HAND ARCH BACK!!


ARM, FOOT, FOOT, HAND FINGERS


PUSHING AWAY ARM HAND, DOUBLE-HAND, FOOT HEAD


BOTH FEET (wow)!


ARM, HANDARCH!


The kid is Mister Miyagi-ing me, suddenly Jean-Claude Van Damme, blocking every attempt to close the deal. He won’t play football, but this he can do. I finally settle Jackson down.


Jackson, I’m not going to fight you. You have to decide that you’re going to accept the consequences for what you’ve done. You’ve fought me so long, that now you’re going to get—


(Wait for it.)


—two spanks.


Son. Of. A.Gun.


I had no idea what the kid had in him. He began to writhe and weep and gnash his teeth. I’d never seen gnashing—but it’s actually very impressive. I believe he may have even utilized sackcloth. The boy just flat-out wailed like he was being branded with a hot iron. To the neighbors, it must have sounded like I was stunning him with a police taser.


And then, Jackson moved away from delaying and blocking—to step three: blame.


IT’S MORGAN! SHE’S THE LIAR!! SHE LIES ALL THE TIME!


Who are you and what have you done with my child?


MORGAN LIES! SHE LIIIIIIIIIIIIES! MOOHAHA!


All right, son. For that, you’re now going to receive—


Somewhere, between the bedrock layers of our planet, a mushroom cloud was forming its power, readying itself for a self-imploding FOOM! Tension built, and a roar and a rumble began to build just beneath the crust of the earth.


—three spanks.


And that is when Jackson vomited.


Seriously.


He barfed.


He wasn’t sick to his stomach or coming down with a virus.


The boy got so worked up over three spankings that he literally upchucked everywhere. He blew chunks all over the proceedings. As a father, you can’t help but debate your own discipline tactics at this point. I helped him wash up and then cooled him down with a cloth. He began to settle.


After a few moments, I addressed him.


You okay?


I told you I needed to go to the bathroom.


Against all of Jackson’s hopes and dreams, the regurgitation session did not replace any of the punishment, and I forged ahead with the three spanks anyway. The beauty of Jackson is, though he fights you all the way, you know where he stands. When the punishment is over, Jackson is quick to reconcile, huddled and sobbing in my arms. At that moment, after the pain, he is truly repentant. And he always comes out the other side changed.


Amid all of this excitement, Charlie sat waiting in the hall.


For twenty solid minutes. Hearing the sounds of torrential screams and human wretching. He sat, stone. Eyes like nickels on a plate of fine china.


Needless to say, Charlie walked in, bent over, and received his one spank in about six seconds flat.


Immensely accommodating.


But alas, not nearly as life-changing as Jackson.


It’s harder to tell whether or not Charlie truly changes because Charlie knows how to charm. During that same spanking, he sat near Kaysie and spoke to her as Jackson’s sobs and moans were muffled behind the bedroom door.


I’m not gonna do anyfing Jackson is doing when I go get MY spanking.


You’re not, huh.


Nope. I’m gonna walk wight in and jus’ get spanked.


That’s a good idea, Charlie.


I do not wike it when Daddy spanks me.


I’ll bet you don’t.


I wike it when you spank me. This piqued Kaysie’s interest and she hesitated before asking nonchalantly–


Oh really? Why?


Because when Daddy spanks me, it hurts—but when you spank me, it does not— Charlie’s gaze finally met Kaysie’s. The realization of the privileged information spilling out of his mouth occurred to him. He stared.


I pwobably should not have told you dat. Kaysie smiled pleasantly.


Tell you what, son. From now on, we’ll let Daddy do all your spankings.


Charlie sighed.


Yep. I definitewy should not have told you dat.


So, there is an inherent difference in the way Jackson deals with disappointment and in the way Charlie deals with it. Yes, Jackson goes off the deep end, revealing his scars and putting his emotions in front of a microphone—but at least we know where Jackson stands when the consequence is said and done. Jackson wrestles his flesh to the ground— and he does so in public. That’s how we know the transformation is real. I know that his repentance is true because I witness his internal journey from resistance to acceptance firsthand.


Charlie? Well, you don’t always know with Charlie. Charlie is good at seeming fine. He keeps his deepest feelings close to his chest. And the rough stuff? You could go a very long time without Charlie allowing anyone to see the rough stuff. The result is an engaging and personable child—everyone’s best friend—though you don’t always know what’s really going on inside there.


And yet, we as a Christian culture seem to think that it is this same positioning and decorating of ourselves that ministers most. In an effort to put our best foot forward, we disguise the ugly, bury the past, and soak the dirty laundry in perfume. We have an emotional need to seem holier than all the “thou’s we encounter while fitting in to the perfect flawless world of those who side-hug us on the way to the sanctuary.


We delay. We block. We blame.


We cover-up.


And we somehow believe that it delivers a better impression of what it means to serve Christ. We believe that seeming the Stepford Wife makes us some sort of demented recruitment tool. But the truth is, we have done more damage to the world’s impression of Jesus by feigning inaccurate perfection than we could ever cause by allowing those who don’t follow Christ to see us wrestling our sins and flaws to the ground.


SCANDALOUS HISTORY


Many cite Matthew 5: 48 “Be perfect, therefore, as your Heavenly Father is perfect,” but that verse doesn’t have anything to do with fakery. It is a call, instead, to spiritual maturity. And maturity owns up to the truth. Others refer to Jesus and how it was His holiness that truly ministered. This, of course, is true. But we too quickly forget that His holiness ministered most powerful as it stood side-by-side with His humanness. And, never was His humanness more on display than in His birth.


Jesus revealed the rough stuff with the very way He first came into the world.


It seems to me that the first sentence in the first telling of the Son of God entering into this world would be glorious and filled with holy hyperbole. Not so. Instead, we get a few pragmatic words: “A record of the genealogy of Jesus Christ.” This is merely a preamble to the names that follow—names that expose Christ’s lineage. The first chapter of Matthew fires the names off bam, bam, bam: so-and-so was the father of whatcha-macall-him—never taking the smallest breath, diving headlong into historic minutia until ZING! Verse seven delivers the whopper—the first specific detail mankind received about the family Jesus comes from:


“David was the father of Solomon, whose mother had been Uriah’s wife.”


Uriah? Wasn’t he the guy David had killed? Murdered so that David could sleep with his wife? That guy? Why on earth, out of all the admirable people in Jesus lineage—and for that matter, all the honorable traits of David—why is this bucket of family dirt given the first and greatest mark of attention? A golden opportunity missed. Here the ultimate history book had the option of paving a red carpet and paparazzi before Jesus, publicizing the elitist line He came from and urging the public down to its knees in awe. This was the proof: that Jesus came from the lineage of the favorite King, the man after God’s own heart—David. But instead of applauding this fact, chapter one in Matthew pauses to remind the reading audience that this great King David whose line led to the Savior—this beloved ancestor of Jesus Christ—was a man of great failure and greater scandal.


Matthew started his history book with tabloid fodder. Why?


Because just like you and me, Jesus came from a scandalous history. But unlike you and me, Jesus was not afraid for the world to know and remember that scandal. As a matter of fact, He welcomed it.


We all come from something scandalous. Perhaps those who came before us, perhaps the life we lived before we lived for Christ, perhaps some aspect of our current life. But in modern Christianity, we have somehow deluded ourselves into believing that priority one is to eradicate this reality.


We bury. We pretend. We deny to others and ourselves.


And, even worse—when the opportunity arises to actually come clean with the soiled spots of our life history—we instead make believe everything is, and always has been, a series of either perfect, fine, or no big deal. And in so doing, we make ourselves into the very fakers we detest. We somehow convince ourselves that this is what Jesus would want: a wiped-clean façade. A steam-pressed, white cotton, buttoned-down church shirt.


We live the rough stuff, but we keep it silent. We believe it to be a lapse in faith to actually comment on the rough stuff or give it reference. We assume that exhaling the rough stuff somehow gives it more power, so we smile and wave and praise the Lord that everything good is permanent and everything not-so-good had zero effect on us. We have a terrible habit of skipping the rough stuff.


I don’t understand why I do this. I look at the way Jesus entered this world and I see very quickly why it was important for Him to make mention of his scandalous history. It softened the blow for the shame and disgrace that would accompany Him into the world. It was as if Jesus said, I know the manner in which I am born is going to start the rumor-mill flowing, so I might as well give it a head-start. And, what rough stuff it was:

a mother pregnant before even engaged

a father who almost broke off the engagement

parents who make their decisions based on angel dreams

a cousin born of the elderly

a birth in an animal barn

adoration from astrologers

a birth that prompts the murder of hundreds of other infants


Let’s just say that if you brought all these needs up during a prayer meeting, the family would be ostracized forever before the first syllable of amen.


The truth is this: Jesus experienced the rough stuff before the age of five in ways you and I could never imagine. We consider Christ’s sufferings and we picture Him at the age of thirty-three, but the beatings go all the way back to the birth canal.


THE ROUGH STUFF


How did we take this life picture and somehow misconstrue it to mean that if we just believed in Jesus, our lives would be wealthy, prosperous, and happy? Jesus doesn’t promise that. Jesus says that many great things will come to those who follow Him, but He also promises a whole lot of lousy.


And, here’s the key: the lousy isn’t rotten. The lousy isn’t sin. The focus of your life is not supposed to be dodging lousy.


Because lousy is life.


And lousy is important.


It is in the rough stuff where we truly become more and more like Christ, because it is amid the lousy where we experience life on a deeper level. With intense pain comes the opportunity to love more richly. With disappointment comes the push towards selflessness. Neither of those come with pleasant because pleasant breeds boredom. And boredom is a moist towel where the mung beans of sin sprout. Life following Christ is not supposed to be a ride. It’s supposed to be a fight because there is a very specific villain—and if we don’t fight, he wins. If our Christianity aims only for pretty and pleasant and happy and rich, the enemy becomes the victor.


But there is another just-as-important reason that we should embrace the rough stuff. Not only because Jesus did. And not merely because it is important.


We must embrace the rough stuff because, for far too long, Christians have skipped the rough stuff. We have pretended it does not exist in order to speak into existence a more promising present. But there is a massive dilemma when the Christianish skip the rough stuff.


Real life doesn’t skip the rough stuff.


And those who do not yet follow Jesus know this. Their lives don’t skip the rough stuff and they know good and well that your life doesn’t skip it either.


So while we as a microcosm of faith have been busy naming-and-claiming, yearning for a better bank account and more pleasant pastures, ignoring the fact that lousy exists— the world watches.

And when they watch, they see the truth:

Life doesn’t skip the rough stuff.

We say that our lives do skip the rough stuff.

Therefore, we are liars.

Or—at absolute best—we don’t understand real life at all.


The world is looking for Jesus, but they don’t know they are looking for Jesus because they believe they are looking for truth. You and I know that truth is Jesus. But they? They do not know that truth is Jesus because you and I are supposed to be Jesus— and you and I couldn’t look less like the truth.


For decades, our focus has been completely skewed. In the eighties, our passion was prosperity, never noticing that the only wealth that is important to Jesus is a wealth of love and compassion for those around us. In the nineties, we were branded by righteous indignation, and Christianity became a political term that meant we were anti more things than we were pro. In the new millennium, the postmodern set poured out bitterness and disappointment on the church of their parents, disregarding everything the previous generation built only to construct the same thing with hipper color palettes and larger video screens. We still worship what we want our lives to feel like more than we worship Jesus. We still major on the minors, debating whether the book of Job is literal or parable when we should be out there pulling people out of the rough stuff. We still spend more money on self-help books than we give money to help others. We have become a club—a clique. A group that is supposed to be a perfect picture of the Father—but instead just acts like a bunch of bastards.


And we wonder why no one wants to be a Christian.


We’ve got to do some serious redefining of what that word means.


I am in the same boat. I am guilty as charged for all these crimes. I look back on my life and I see more times than not that I wish someone did not know I was a Christian. Why? Because my unkind words and bad behavior probably did more damage than good to the reputation of Jesus. Yes, this is spilled milk—but the longer we resist cleaning it up, the more sour it will smell.


The root, of course, comes down to the why.


Why do we as Christians strive for extremely temporal things and call them Jesus? As a people group, we are currently defined by the modern world as unloving and unwilling to gain a better understanding of any individual who is not already a Christian. These characteristics have absolutely nothing to do with Jesus. They are petty and selfish. They are Christianish. And yet, they are our very own bad habits. Why? Don’t we mean well? Don’t we want to live for Christ—to share His love with those around us? Don’t our mistakes stem from our frustration with the state of society? With what we perceive as the rebellion of modern mankind against the ideology of God?


Actually—that is the core of the problem. The world is broken. Completely broken. What we neglect to accept is that we are broken also.


We each come from damaged goods and scandalous histories and then pretend those negatives have no effect on us. The result equals a sea of followers of Jesus who can’t properly see or hear Him beyond the chaos of our own lives. So, instead of following Him, we say we are following Him while actually following a combination of Him and our own chaos. Sometimes we get it right, sometimes we get it wrong, but most of the time it is a mixture of the two. Just enough of God to make a difference. Just enough of ourselves to leave a questionable aftertaste.


So, the world sees that God is real—but at the same time, something doesn’t quite set well with them about Him. What is the negative common denominator?


The navel-gazing.


We are supposed to act as if everything is perfect, but deep down, we know nothing quite is. So, our silent desperate prayer is also a stare. A constant internal eyeball on the broken shards of ourselves. Deep down, most of us feel unglued—in pieces—longing for our Christian zealousness to turn to superglue. We feel that if we just do enough, act out the right formula, all the pieces will melt and coagulate like Robert Patrick in Terminator 2. That we will not only become whole, but indestructible. So, we wall up our compassion and act shatter-proof to a world at large while inside we are falling to pieces.


And we believe this reveals Jesus.


The great news is that Jesus looks down on us with the same tender compassion that He has for the rest of the world. He sees our pain. He sees our scandal. He knows what we are desperately trying to do, and He wants us to succeed.


But there is a realization that we must first accept.

We will never become indestructible by staring at our pieces.

We are not supposed to become indestructible. Untouchable. Safe.

And we aren’t supposed to be staring at our own pieces at all.


Because when we stare at our own pieces, we cannot see the solution.


We only find the solution when we stare instead into the eyes of Christ—and in those eyes, see the reflection of the hurting world.


We know this, but every gut instinct tells us to shout out, “I CAN’T! How can I help a hurting world, when I can’t even figure out how to glue back the broken pieces that make up my life?!” This is when Jesus changes our perspective. This is when He says softly…

You are not pieces.

You are my piece.


The Christianish approach is to see our lives as irreparable shards—always striving for the glue. But that pursuit is fruitless. Because God did not put your glue in you. He did, however, make you the glue for someone else.


Our lives are not shattered pieces. This whole world is a broken puzzle—and each of us fits next to those around us.


YOU ARE THE GLUE


My favorite television show is ABC’s Lost. The masterminds of Damon Lindelof and Carlton Cuse have constructed a vast mythology where none of the bamboo strands make any sense until the day they eventually become a basket. Yes, I adore the convoluted structure and the peel-back-the-layers mystery of it all, but more importantly, I appreciate the fact that the strands in that basket --are people.


The beauty of Lost is that these characters were marooned on an island with no foreknowledge of any of the others. They each carry their own bruises, scandal, and broken pieces onto this island. What they do not know is that each is the glue for someone else’s piece. Sawyer has the information Jack needs from his dead father. Locke knows where Sayid’s long-lost love lives. Eko knows that Claire’s psychic was a phony. Each one is the ghostbuster to what haunts the other—but some never discover this. Some in this story are never healed. Why? Because the answers do not exist? No.


Because the characters neglect to connect.


When Jesus came to this earth, He was bold about His own scandalous history and He was born under tabloid circumstances. Why? Simple.


Because He knew that His rough stuff was the answer to someone else’s—and He did not want to keep it quiet. He knew that the only path to healing was to connect His glue to someone else’s pieces.


In God’s great plan, He created us each the same way. We each have our own brokenness and we each have a God-given strength. However, we continue to sit in confusion because we feel like a life following Jesus should feel less disjointed and make more—well, sense.


And that is exactly the problem.


Our lives don’t make sense because our lives were not intended to stand alone.


Our lives were each made by God as pieces. Pieces of the eternal puzzle.


We are made to fit our lives into one another’s. Our entire lives.


The good. The bad. The strength. And the rough stuff.


As hopeful as we are that our strength will heal someone else, it is far more likely that our rough stuff will. Because, not only does our rough stuff hit another life where it most matters—the acknowledgement of our own rough stuff communicates that we understand this life we live and this world we live it in. Embracing the reality of our rough stuff communicates truth. Truth that the world is able to identify. Truth that will become the glue to their pieces.


This is the profound orchestration of how God intended to use imperfect people to represent a perfect God. It is not in each of us faking our way to an appearance of flawlessness. It is in each of us being true and vulnerable in our pursuit of Christ and taking the glue of His power (even amidst the frailty of our humanness) and connecting with the broken around us. It is this weave—this interlocked puzzle—this merging of shrapnel and adhesive into a beautiful picture—it is this that reveals the real truth of Jesus Christ. If we are ever to escape the Christianish and truly become little Christs, it will only be in this merging—acknowledging that our strengths are from God and not our own, while allowing that strength to mend the broken. But it does not stop there. We also have to be willing to reveal our pieces so that others’ strengths can heal our own pain.


This is the perfect earthly picture of Christ. It requires a new sort of church culture: a culture that no longer positions itself at the prettiest angle, but rather gets down to the scandalous histories for the sake of revealing to a world at large that Christ not only understands, but can transform our pieces through the power of other broken people.


Just like the rest of the world, my sons Jackson and Charlie fit together. They are simultaneously each other’s antithesis and each other’s antidote. Each other’s miracle or each other’s foil. It all depends upon whether or not they are each willing to fit together and allow the collision of their rough stuff and strength—their scandals and successes— to make the sum of both entirely complete.



scandalous


Can you relate to the flawed thinking that positioning and decorating ourselves— pretending the rough stuff doesn’t exist—ministers most?


Do you come from something scandalous? Do you experience the rough stuff? Have you hidden from this? Is that hiding drawing you closer to Christ or driving a wedge between you? Is it drawing you closer to others?


Consider the statement: “We have done more damage to the world’s impression of Jesus by feigning inaccurate perfection than we could ever cause by allowing those who don’t follow Christ to see us wrestling our sins and flaws to the ground.” Do you agree or disagree? What are the detriments to hiding our struggle? What are the benefits of allowing it to be seen?


Do you agree or disagree with the statement: “The lousy isn’t rotten. The lousy isn’t sin. The focus of your life is not supposed to be dodging lousy. Because lousy is life. And lousy is important.” Why or why not?


Have you considered your life “in pieces?” Have you attempted to put yourself together on your own?


What do you think of the philosophy that you are actually a “piece”—that the solution to your life lies in the way you fit together with the other people who make up the community of this world?